What To Do When You're Stopped By Police - The ACLU & Elon James White
What To Do When You're Stopped By Police - The ACLU & Elon James White
Know Anyone Who Thinks Racial Profiling Is Exaggerated? Watch This, And Tell Me When Your Jaw Drops.
This video clearly demonstrates how racist America is as a country and how far we have to go to become a country that is civilized and actually values equal justice. We must not rest until this goal is achieved. I do not want my great grandchildren to live in a country like we have today. I wish for them to live in a country where differences of race and culture are not ignored but valued as a part of what makes America great.
Saturday, July 21, 2018
Louisiana is No Longer the World’s Prison Capital. Here’s What’s Next. | American Civil Liberties Union
"After spending years as the prison capital of the world, a new report indicates that Louisiana has finally shed this shameful title thanks to the historic package of criminal justice reforms passed last year. According to the Prison Policy Initiative, Louisiana’s incarceration rate is now the second highest in the nation, below that of Oklahoma..."
Louisiana is No Longer the World’s Prison Capital. Here’s What’s Next. | American Civil Liberties Union
"Israel passed a law this week that has been floating around the Knesset for a half-dozen years. Branded the “nation-state bill,” the legislation declares that Israel is the historic homeland of the Jewish people, and that “the right to exercise national self-determination in the State of Israel is unique to the Jewish people.” It establishes Hebrew as the official language of Israel and downgrades Arabic to a language with “special status,” even though many people in Israel’s sizeable Arab minority primarily speak in Arabic. The law also asserts that Jewish settlement—without specifying where—is a national value, and promises to encourage and advance settlement efforts.
Some liberal Jews, especially outside of Israel, are outraged. “The damage that will be done by this new nation-state law to the legitimacy of the Zionist vision … is enormous,” wrote Rick Jacobs, the head of the U.S.-based Union for Reform Judaism, in a press release. J Street, a liberal Zionist organization, called it “a sad day for Israel and all who care about its democracy and its future.”
The law is controversial because it inflames the core tension in Israel’s identity. The country was established as a democracy—and a model of Western, liberal values—but it’s also premised on Jewish identity. In a state established as the national homeland of the Jews, it was never entirely clear what rights non-Jewish minorities should be assigned, and Israel has been arguing with itself over how to balance these identities since it was founded. Critics, especially Jews in diaspora, see this new law as a definitive declaration in favor of the Jewish identity at the expense of the democratic one.
The interpretations of those outside the land and those living there don’t always overlap, however. Israel’s new law is a consequential signal of Israel’s values, especially when it comes to Arab-Israeli minority rights. But its passage doesn’t necessarily represent the right-wing victory that critics claim.
The nation-state bill was first introduced in 2011 by a center-right member of the Knesset, Avi Dichter. The core goal was to establish the unique Jewish right to an Israeli homeland as one of Israel’s basic laws—effectively, its foundational, constitutional rules. When the final version passed this week, Dichter declared that “we are enshrining this important bill into a law today to prevent even the slightest thought, let alone attempt, to transform Israel to a country of all its citizens,” according to Ynet, an Israeli news website.
Prime Minister Benjamin Netanyahu put it this way: “We enshrined in law the basic principle of our existence. Israel is the nation state of the Jewish people, that respects the individual rights of all its citizens. This is our state—the Jewish state. In recent years there have been some who have attempted to put this in doubt, to undercut the core of our being. Today we made it law: This is our nation, language, and flag.”
In its initial form, however, the bill didn’t win much support, and its provisions have been haggled over ever since. “Over the long and tortured seven-year history of this bill, it has essentially been emptied of almost all of the content that the right-wing folks who supported it at the beginning sought for it to contain,” said Noah Efron, a professor at Bar-Ilan University and former member of the Tel Aviv City Council. “If the right-wing government has worked for seven years on a bill that in its first forms had teeth, and in the end they pass a weakened bill that’s symbolic … is that a sign of strength or of weakness?”
And indeed, Bezalel Smotrich, a member of the Knesset’s right-wing Jewish Home party, wrote on Facebook after the bill passed that he felt conflicted about the final version. “It does not mention the name of God,” he complained, or “a settlement clause with real practical significance.” Efron, who has been monitoring the reaction to the bill in Israel, told me that ultra-Orthodox newspapers have been arguing that the law could end up being challenged in Israel’s largely liberal courts, which could ultimately undermine its provisions—or worse. The law establishes Shabbat as an official day of rest in Israel, and ultra-orthodox Jews worry that courts could end up reversing that or making it harder to protect Shabbat observance through laws that close public stores, for example. Smotrich echoed this as well in his written comments.
On some parts of the Israeli left, though, the reaction has been vastly different. “It fits so well with the narrative on the left that it’s almost not questioned: that Israel is sliding towards an abyss of non-democracy, of rising commitment to ethnocracy,” said Efron. “There are people who really felt as though: This is it. This is the day I’m marking on my calendar, the day when Israeli democracy ended.” For his part, Efron thinks “that’s crazy,” even though he identifies with the political left himself. He doesn’t think the bill matters nearly so much, especially because it has minimal practical effect.
“Arabic is no longer an official language, but it’s not going to suddenly stop being spoken by 20 percent of the Israeli population,” said Sara Hirschhorn, a lecturer on Israeli history at Oxford. “Stores and businesses and buses were already closed on Shabbat in some parts of Israel. What difference is [the provision about Shabbat] going to make?”
Daniel Sokatch, the head of the liberal Zionist organization the New Israel Fund, sees the new law as a signal of what Israel values—and where it’s heading. Even if it won’t change much about day-to-day life in Israel in the short term, it’s part of a larger trend. The law asserts “Jewish supremacy,” he told me, and serves “mostly to be a stick in the eye to Israel’s 22-percent Arab minority.”
Many liberal Jewish organizations in the U.S. have echoed this apprehension: This is one more sign, they say, that Israel is becoming less tolerant of minorities—including non-Orthodox Jews. Steven Wernick, the head of the Conservative Jewish movement in the U.S., wrote a letter to the Israeli government protesting the bill, according to Haaretz. The legislation was passed around the same time that a Conservative rabbi was arrested in Israel for performing a non-Orthodox wedding, which is illegal; the Conservative movement condemned the arrest in a statement.
“Israel is losing its soul and weakening its democracy and Jewish character,” Wernick said, according to Haaretz. “Its beacon of light on the nations is now dim. Even I am having difficulty seeing it.”
But diaspora Jews may be imagining Israel differently than Israelis imagine themselves. “Israelis, specifically, see Israel as a political concept. And diaspora Jewry see it more as a spiritual expression,” said Hirschhorn. This is evident even in Wernick’s language: For many diaspora Jews, Israel represents the hope of a righteous expression of Jewish values—“a beacon of light”—rather than a state with a horse-trading political process and all its attendant shortcomings. Especially in America, where the establishment of a state religion would seem anathema to most citizens, the ethno-religious aspects of Israel can be jarring. “Part of Zionist DNA …. was to have elements of a special status for Jewish homeland and Jewish historic rights that would be elevated above the rights of others,” Hirshhorn said.
Palestinians and Arab-Israelis have condemned the bill, arguing that it formally sanctions discrimination against minorities in both Israel and its territories. “What surprised me is that Israel went ahead and just enshrined that Jewishness is more important than its democratic character,” said Nizar Farsakh, who was a member of the peace-negotiation team of the Palestinian Liberation Organization between 2003 and 2008. “That has always been the case—that’s how Palestinians experience Israel—but to actually make it into the [basic law] is a first.”
The prospect of a peace deal between Israelis and Palestinians has long been distant, but over the past few months—with ongoing protests in Gaza and signs of a deepening alliance between Israel and the U.S.—it has seemed even less likely. Farsakh said the new law makes any kind of negotiation impossible. “Rationally speaking, you cannot expect peaceful resolution to the Arab-Israeli conflict with such a statement,” he said. “Now it’s law: Jews have higher rights than non-Jews.” Saeb Erekat, a current representative of the PLO, wrote in a statement that “this law builds up on dozens of racist and discriminatory laws against non-Jews. … We are convinced that this law would not have been passed without the culture of impunity that Israel continues to enjoy.”
While the law is new, the challenge it presents to Israel’s identity is not. This was written into the very first lines of the 1948 Israeli declaration of independence: “The Land of Israel was the birthplace of the Jewish people. … After being forcibly exiled from their land, the people kept faith … and never ceased to pray and hope for their return to it.” This law repeats the longstanding Jewish claim to the land of Israel, which some believe extends all the way between the Jordan River and the Mediterranean Sea. As far as the current Israeli government is concerned, it seems, that claim is the only one that truly matters."
Israel's Nation-State Law Angers U.S. Jewish Leaders - The Atlantic
Friday, July 20, 2018
Thursday, July 19, 2018
Wednesday, July 18, 2018
Drinking Toilet Water, Widespread Abuse: Report Details 'Torture' For Child Detainees. In a new court filing, migrant children and their parents describe being forced to “strip naked,” hunger and physical assault. | HuffPost
Tuesday, July 17, 2018
Sunday, July 15, 2018
Saturday, July 14, 2018
"Watching this pinball president ricochet around Europe, you could be forgiven for thinking there’s no method to Donald Trump’s madness.
Nato is both a rip-off and very strong. Theresa May’s Brexit plan is both pathetic and terrific. Trump’s interview with the Sun was both fake news and generally fine. Trump has all the consistency of Katy Perry’s Hot N Cold, except when it comes to two things: immigrants and Vladimir Putin.
Immigration is where Trump’s journey begins and ends: the message running all the way through this stick of rock. Trump told the Sun that immigration in Europe was “a shame”. Why such concern? “I think it changed the fabric of Europe and, unless you act very quickly, it’s never going to be what it was and I don’t mean that in a positive way.”
Don’t worry, Mr President. We didn’t think you meant it in a positive way. There was a time when politicians like you preferred to use a dog whistle, but those days seem quaint now. There’s something to be said for using a foghorn to blast your racism across the continents. At least we all know what kind of politics you represent.
But just in case anyone had any doubts, Trump took his explicit nativism several steps into more sinister territory on Friday while standing next to the British prime minister. When asked about his “fabric of Europe” comments, Trump began by talking about terrorism, before explaining his thinking.
“I just think it’s changing the culture. I think it’s a very negative thing for Europe. I think it’s very negative,” he said, as if we didn’t hear him the first time with the foghorn. “And I know it’s politically not necessarily correct to say that. But I’ll say it and I’ll say it loud. And I think they better watch themselves because you are changing the culture.”
They better watch themselves because you are changing the culture. There’s a polite way to say this, but the time for good manners has long gone. The president of the United States just threatened the safety and security of immigrants the world over.
Not just in Europe, he made clear, as he continued to talk about American immigration. “We have very bad immigration laws and we’re, I mean, we’re doing incredibly well considering the fact that we virtually don’t have immigration laws,” he explained.
So now we know. The reason Trump ordered the separation of thousands of immigrant children from their parents – some never to be reunited again – was because they better watch themselves. They are changing the culture and it better stop or else they’ll get hurt.
Trump has mused before about how good it would be to deport people without judges messing things up. He doesn’t consider his own country’s ample immigration laws to be actual laws that he respects. It’s one short step for a president – but one long step for democracy – to go from disrespecting the laws to ignoring them.
This is the language and mentality of so many extreme-right and neo-Nazi parties in Europe. So in the Trump spirit of saying it loud, it’s time to drop the euphemisms: Trump is today’s first major government to be led by the racist far right. It’s not some kind of new populist politics; it’s the old National Front.
It’s more than “not normal” – the media’s favorite phrase for expressing disapproval with the way Trump is blowing up the old norms. Trump personifies the kind of extremist policies that were the wet dreams of the John Birch Society and George Wallace.
This shouldn’t be a surprise. This is a president who started with racist conspiracies about the birthplace of America’s first black president, before launching his campaign with a racist rant about Mexican rapists. Once elected, after losing the popular vote, he rushed out his Muslim travel ban and has since unleashed his long-promised deportation force on anyone looking faintly Latino.
At this point, there are many previously respectable leaders – at home and overseas – as well as administration officials and journalists who have fooled themselves into thinking they are some kind of moderating influence. They have failed. They are a cheap veneer of respectability on an explicitly and punitively racist president.
The moral choices that Trump poses to anyone with a conscience or love of country are only made more clear by the ludicrous irony of his own story.
The grandson of a German immigrant, Trump has married not one but two immigrants. He knows full well how hard it is to be an immigrant: his family was so ashamed of its German roots through two world wars that Trump continued to pretend he had Swedish roots at the time he put his name to The Art of the Deal.
As any TV psychologist might observe, it was a continental-sized giveaway when Trump lied about his immigrant roots to the press after trashing Nato on Thursday. “I have great respect for Germany,” he said, after attacking the German government for months. “My father is from Germany.”
Fred Trump, father to Donald, was born in the Bronx.
If you make a herculean effort, you can just about understand what Trump means when he complains that the culture is changing. It’s true: the world is becoming more integrated and diverse right before his eyes.
That diversity is not just a source of talent for America and Europe, but has long been the core test of our decency: the standard by which we judge ourselves. America’s founding freedoms were in part to protect religious minorities persecuted elsewhere: the kind of people we’d call asylum seekers today.
Or, as Theresa May gamely put it on Friday: “The UK has a proud history of welcoming people who are fleeing persecution to our country. We have a proud history of welcoming people who want to come to our country to contribute to our economy and contribute to our society. And over the years, overall immigration has been good for the UK.”
Even the Brexit-leading prime minister, after an anti-immigrant Brexit campaign, has to admit the obvious. Another foreign leader might recognize those words as a rebuke. But not this president.
Trump is the kind of person who digs around the darkest corners of the extreme-right internet to come up with some England First nonsense. “You don’t hear the word England as much as you should,” he told the Sun, spouting the kind of drivel that gives skinheads a bad name. “I miss the name England,” he said.
If he read one of his many unexamined briefing papers, he might know that one of the likely conservative successors to Theresa May is the immigrant-sounding Sajid Javid, born Muslim in the north of England. His family shares a Pakistani heritage with the immigrant-sounding Sadiq Khan, the left-leaning London mayor Trump thinks is a terrorist sympathizer.
Perhaps next time Trump visits London, he’ll have to remember whether the bad guy is called Sajid or Sadiq. That’s the problem when the culture changes. You better watch yourself, Donald."
Let's drop the euphemisms: Donald Trump is a racist president | Opinion | The Guardian